When the Prophet SAW died at the age of 63,
he left behind more than 100,000 companions.
For more than half of his mission as a prophet, however, he had only a
handful of followers. Most of the time,
they were being persecuted.
The Prophet started his mission at the age
of forty, when he received the first revelation in the cave of Hira. A man suddenly appeared to him and asked him
to read verses written on a piece of cloth the man was holding.
As Muhammad was unlettered and said he
cannot read, the man embraced him so hard he was choking for breath. This happened three times and finally the man
himself read the verses to him and these verses were imprinted in his heart.
Muhammad
was bewildered and very confused with the event. He ran home as soon as the man suddenly
disappeared. He thought he had been possessed
by the demon. His wife comforted him,
saying that Allah will not put a good man like him under the spell of the
Devil. Then she took him to see her
cousin, Waraqah, the Christian scholar in Makkah at the time.
After listening to his story, Waraqah
declared that the one who visited him was also the one who visited Prophet
Moses. Then Waraqah said if he is still
alive the day Muhammad is being persecuted, Waraqah would stand behind him.
Muhammad became more confused and anxious,
and asked Waraqah why would people want to do horrible things to him. Because all along people always like him and
even called him al-Amin, the trusted one.
Waraqah said that such is the nature of the job as a prophet and the
mission he carries.
Details about this story can be found in
the tafsir of surah al-Alaq (Quran:
96). Or any seerah book.
Because the Prophet was so bewildered and
confused, and because he did not want people to call him a madman, he thought
that death would be better. So he went
to the hill nearby with the idea of throwing himself down. When he was at the top of the hill, the same
being who visited him the first time appeared again. But this time not as a man. Rather, as an
angel.
The angel, whose name is Gabriel, appeared
on the sky in his own form. He was so gigantic
that he covered the whole horizon. No
matter where Muhammad turned his face, he saw the Angel Gabriel. By then he knew the matter was not his
choice. It is decreed that he shall be
the last prophet, or the last brick in the house of prophethood.
His wife, Khadijah, readily believed in
him. Then he talked to his bosom friend,
Abu Bakar, a man about two and half year younger than him. Abu Bakar also readily believed in him. His slave whom he adopted as his son, Zayd,
who about 25 years old, also readily believed in him.
He didn't talk about his experience with
Ali, because Ali was just a boy of 10 years old at the time. But Ali, who lived with him, saw the Prophet
and Khadijah were praying. Upon inquiry,
Muhammad told Ali about his appointment as a prophet to revive the true
religion.
Ali also readily believed in him, but
thought that since he was a minor, he must get permission from his father
first, Abu Talib. Half way to his
father’s house, the young but wise boy thought that his father never asked
permission from God for Ali to be born.
Why should he now ask his father’s permission to believe in one true
God. He came back and declared his
faith.
Through his wife, a few women entered
Islam. Through Abu Bakar, many young man
of noble birth entered Islam. Through
Zayd, many men of slave or servant status entered Islam.
Several months later, about 40 people
became Muslims. The Prophet taught Islam
to them secretly. After three years had
passed, Allah commanded the Prophet to spread the message of Islam openly. Then the persecution started. The torture and persecution were so severe
that a few of his followers died. The
Prophet then told his followers to find safer place to live and practiced
Islam. About 100 of his followers then
migrated to Abyssinia in two successions.
Only a handful were left behind in Mekah.
The situation was getting worse by the
day. The leaders of Makkah, frustrated
that Abu Talib, the uncle and protector of the Prophet, refused to hand
Muhammad for them to kill, boycotted the whole clan of the Prophet, known as
the clan of Bani Hashim. No one shall
have any relationship with Bani Hashim, although the majority of Bani Hashim
were not yet believers at that time. If
they refuse to hand over Muhammad so that they can kill him, then the whole
clan shall die of starvation.
Abu Talib, as the leader of the clan,
brought the whole clan to camp at the valley outside of the Makkah city, living
secluded from people. The boycott lasted
three years. Many died of sickness and
malnutrition. Many times they went
without food and had to survive even on leaves and grass.
Soon after the boycott was lifted, his
uncle Abu Talib and his wife Khadijah died.
The severity of the boycott had taken toll on their health. The Prophet had lost his protector (uncle) and his
comforter (wife). This took place on the
tenth year of his mission.
He went seeking help at the nearby town
called Taif. Instead of helping him, the
leaders of Thaqif, as the people of Taif is called, chased him out, telling the
kids to throw stones at him. He fled,
bleeding.
There was nothing more he can do with the
Makkans, his hometown people, known as Quraish.
Those who believed him have believed.
The majority of them followed their leaders, who considered Muhammad the
enemy number one. So the Prophet went
for other tribes who came to Makkah during hajj season to spread the
mission.
His task was made difficult because the
leaders of Makkah kept following him telling the people not to listen to him,
accusing him as a madman who bring nothing but trouble to the people. One of these leaders was his own uncle Abu
Lahab, who sided with the enemies.
When things appeared bleak and his mission
met dead end, Allah sent help in the form of six men from the town in the north
known as Yathrib. These people belonged
to Khazraj clan of Yathrib. They
believed in him and spread the message in their town. The message was well accepted. Next two years, they came back to Makkah with
72 delegates to pledge their obedience to him and invited him to migrate to
their town.
The Prophet then sent his followers to
Yathrib, including those who came back from Abyssinia. Soon the Prophet also migrated to Yathrib and
change the name of the town to Madinatul Rasul, meaning the City of the
Messenger. The town is called Madinah
for short until this day. He migrated to
Madinah three years after the death of his uncle and his wife.
For the first five years in Madinah, the
city was continually under attacks not only from outside including from Makkah
and other tribes who wanted to destroy Islam, but the Muslims had to contest
with the enemies from inside the city, the Jews and the hypocrites. After that, the Muslims were stronger and by
the eight year of his migration to Madinah, the Prophet brought 10,000 armies
to conquer Makkah without bloodshed.
By the time he died three years later, he
subdued the whole of Arabian Peninsula.
About five years after his death, the Muslims defeated the world
superpowers at that time, the Persian and Roman empires.
The final brick at last perfected Allah
grand design. The house that Allah built
through His prophets since the prophet Adam was not a single house that we
imagine, but the world itself. From a
humble beginning, the universal and timeless message that the Prophet brought
reached the whole world.
Al Ansar made of exclusively for Auz and Khazraj or inclusive of other tribes in Yathrib? How about the Jewish Rabbi who converted to Islam, Saidina Abdullah bin Salam; was he considered as Al Ansari?
ReplyDeleteI honestly don't know, and I have not come across the Jews in Madinah who converted to Islam being called the ansars. What we know for sure is that the term was coined to differentiate the two groups of Muslims in Madinah. The first is the migrants who came to Madinah leaving all their belongings in Makkah other than a few items they can carry. They were destitute and had no place to stay. The Prophet establish brotherhood between them and the native Madinans who converted to Islam, as the muhajirs (migrants) need to be helped until they can live on their own. The Muslims who were natives in Madinah are therefore called the helpers (ansars) on account of this situation. As far as I can tell, there is no indication that it is exclusively for the Aus and Khazraj.
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